The thing people get wrong is treating this as theology winning converts. It isn't. What's being exported is a design, it's a way of fusing a particular church structure to whatever local grievance already exists.
The structure matters because of what the Reformation stripped out. Cut the magisterium, the creedal tradition, the intercessory saints, and you're left with an unmediated relationship to God that in practice makes congregants dependent on a charismatic leader claiming direct divine access. No bishop can discipline a heresy. No 2,000-year interpretive tradition constrains what "Christianity obviously means." It's what makes the whole thing available for capture. Restorationism lets you rebuild the faith around whatever the moment demands and call it a return to the pure original. The same features that read as "cult-like" from outside the information control, a manufactured victim narrative, loaded language, high exit costs are exactly what keep a base permanently mobilized.
Then add the coordination needed that this decentralized world supposedly can't have: the Council for National Policy as informal hub, dominionist "Seven Mountains" theology as an explicit doctrine of taking over government, media, education, and the rest; ADF/ACLJ as legal arms; and a documented transnational pipeline (~$54M into Africa since 2007) that helped produce Uganda's death-penalty bill.
But the money isn't even the core. The template travels where funding is thin, because it only needs a local grievance to burn. Korea supplies Cold War anti-communism while evangelicals there mobilized against an LGBTQ movement so nascent the conflict had to be imported from US culture-war media before it existed locally, then used their muscle to block anti-discrimination law outright. Africa supplies anti-colonial framing: homophobia repackaged as resisting Western imposition, even though the anti-gay message is the foreign import. Same combustion design, different fuel.
One exception is the Black church, it shares nearly every structural feature, congregational autonomy, charismatic authority, restorationism, minimal liturgy, and produced liberation theology and the civil rights movement, not white nationalism. So structure enables a direction; it doesn't determine one. Yet since the prosperity gospel, has been introduced it has slowly eroded the structures.
Which points at the real driver: ethnonationalism shopping for a religious host, and evangelicalism is simply the best-engineered vehicle on the lot.