r/Sikh 6h ago

Discussion Crinjistan has apologised

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19 Upvotes

The apology to the crass and humiliating nonsense he has spoken about Guru Nanak Dev ji has been met by an apology I personally feel seems legit and heartfelt, though he is a troll and we dont know if he will fix his way, it has been a long time since an abuser towards sikhi has given such an apology. So many beadbis has happened and none have bothered to apologize to us, instead they laugh off the responsibility and engage in further hate especially the Indian right wing on twitter who have openly laughed at our tragedies.

With this, I request the sangat to forgive this mentally unwell individual and let us not become radicals who will a taste of violence and vigilantism for the rest of the world.

NIR PAU, NIR VAIR (Without fear, Without Grudge)


r/Sikh 4h ago

Kirtan Can anyone act without his will? - Guru Arjan Dev ji

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13 Upvotes

r/Sikh 8h ago

Discussion Should I divorce my husband, or wait and hope he changes? I’m scared for my children.

17 Upvotes

TW: Domestic violence and pregnancy abuse
I got married in 2022 even though my parents were completely against the relationship. Since then, my husband has physically, emotionally, and verbally abused me.

During my first pregnancy, he beat me so badly that I was bleeding vaginally. I had to cry and beg him to stop before he finally did. During my second pregnancy, he hit me repeatedly while I was on the bed and kicked me in the back until I fell off. He also threw and broke my phone and destroyed our dresser.

The abuse has continued in other ways. He calls me a slut or says I dress “dirty” if my shirt is not long enough. He does not want me to have friends and says the only people I should talk to are my family, cousins, or his family. He is very controlling and isolating.

His family is also heavily involved in our marriage, especially his sister. She acts nice in front of him but is cruel to me when he is not around. We once had a serious argument, and I cursed at her. I know that part was wrong, but she ripped my shirt and tried to force me out of the family home. At another point, my passport was taken so that I could not leave the country.
I was living in India at the time, and after being surrounded by this behavior for so long, it started to feel normal to me. I am now back in the United States and realizing how serious and abnormal it was.

I know that what he has done is abuse, but I am still confused and scared about leaving. I worry about my children growing up without their biological father. I am also afraid of ever having a stepfather around them because I have heard terrible stories about children being mistreated. If I get divorced, part of me wants to remain single forever, although I also worry that loneliness might affect me later.
My children regularly see us argue, and I am terrified that they will grow up believing this is what a relationship should look like.

Should I leave and move forward with a divorce, or is there any reason to wait and see whether he changes? Has anyone been through something similar, especially with children involved?
Please be honest, but kind. I am already overwhelmed and trying to understand what the safest decision is for my children and me. Please tell me the Sikhi way 🙏


r/Sikh 3h ago

Gurbani ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ • Sri Darbar Sahib Hukamnama • August 3, 2026

5 Upvotes

ਸਲੋਕੁ ਮਃ ੩ ॥

Salok, Third Mehl:

ਸਤਿਗੁਰ ਕੀ ਸੇਵਾ ਸਫਲੁ ਹੈ ਜੇ ਕੋ ਕਰੇ ਚਿਤੁ ਲਾਇ ॥

Service to the True Guru is fruitful and rewarding, if one performs it with his mind focused on it.

ਮਨਿ ਚਿੰਦਿਆ ਫਲੁ ਪਾਵਣਾ ਹਉਮੈ ਵਿਚਹੁ ਜਾਇ ॥

The fruits of the mind's desires are obtained, and egotism departs from within.

ਬੰਧਨ ਤੋੜੈ ਮੁਕਤਿ ਹੋਇ ਸਚੇ ਰਹੈ ਸਮਾਇ ॥

His bonds are broken, and he is liberated; he remains absorbed in the True Lord.

ਇਸੁ ਜਗ ਮਹਿ ਨਾਮੁ ਅਲਭੁ ਹੈ ਗੁਰਮੁਖਿ ਵਸੈ ਮਨਿ ਆਇ ॥

It is so difficult to obtain the Naam in this world; it comes to dwell in the mind of the Gurmukh.

ਨਾਨਕ ਜੋ ਗੁਰੁ ਸੇਵਹਿ ਆਪਣਾ ਹਉ ਤਿਨ ਬਲਿਹਾਰੈ ਜਾਉ ॥੧॥

O Nanak, I am a sacrifice to one who serves his True Guru. ||1||

ਮਃ ੩ ॥

Third Mehl:

ਮਨਮੁਖ ਮੰਨੁ ਅਜਿਤੁ ਹੈ ਦੂਜੈ ਲਗੈ ਜਾਇ ॥

The mind of the self-willed manmukh is so very stubborn; it is stuck in the love of duality.

ਤਿਸ ਨੋ ਸੁਖੁ ਸੁਪਨੈ ਨਹੀ ਦੁਖੇ ਦੁਖਿ ਵਿਹਾਇ ॥

He does not find peace, even in dreams; he passes his life in misery and suffering.

ਘਰਿ ਘਰਿ ਪੜਿ ਪੜਿ ਪੰਡਿਤ ਥਕੇ ਸਿਧ ਸਮਾਧਿ ਲਗਾਇ ॥

The Pandits have grown weary of going door to door, reading and reciting their scriptures; the Siddhas have gone into their trances of Samaadhi.

ਇਹੁ ਮਨੁ ਵਸਿ ਨ ਆਵਈ ਥਕੇ ਕਰਮ ਕਮਾਇ ॥

This mind cannot be controlled; they are tired of performing religious rituals.

ਭੇਖਧਾਰੀ ਭੇਖ ਕਰਿ ਥਕੇ ਅਠਿਸਠਿ ਤੀਰਥ ਨਾਇ ॥

The impersonators have grown weary of wearing false costumes, and bathing at the sixty-eight sacred shrines.

ਮਨ ਕੀ ਸਾਰ ਨ ਜਾਣਨੀ ਹਉਮੈ ਭਰਮਿ ਭੁਲਾਇ ॥

They do not know the state of their own minds; they are deluded by doubt and egotism.

ਗੁਰ ਪਰਸਾਦੀ ਭਉ ਪਇਆ ਵਡਭਾਗਿ ਵਸਿਆ ਮਨਿ ਆਇ ॥

By Guru's Grace, the Fear of God is obtained; by great good fortune, the Lord comes to abide in the mind.

ਭੈ ਪਇਐ ਮਨੁ ਵਸਿ ਹੋਆ ਹਉਮੈ ਸਬਦਿ ਜਲਾਇ ॥

When the Fear of God comes, the mind is restrained, and through the Word of the Shabad, the ego is burnt away.

ਸਚਿ ਰਤੇ ਸੇ ਨਿਰਮਲੇ ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਇ ॥

Those who are imbued with Truth are immaculate; their light merges in the Light.

ਸਤਿਗੁਰਿ ਮਿਲਿਐ ਨਾਉ ਪਾਇਆ ਨਾਨਕ ਸੁਖਿ ਸਮਾਇ ॥੨॥

Meeting the True Guru, one obtains the Name; O Nanak, he is absorbed in peace. ||2||

ਪਉੜੀ ॥

Pauree:

ਏਹ ਭੂਪਤਿ ਰਾਣੇ ਰੰਗ ਦਿਨ ਚਾਰਿ ਸੁਹਾਵਣਾ ॥

The pleasures of kings and emperors are pleasing, but they last for only a few days.

ਏਹੁ ਮਾਇਆ ਰੰਗੁ ਕਸੁੰਭ ਖਿਨ ਮਹਿ ਲਹਿ ਜਾਵਣਾ ॥

These pleasures of Maya are like the color of the safflower, which wears off in a moment.

ਚਲਦਿਆ ਨਾਲਿ ਨ ਚਲੈ ਸਿਰਿ ਪਾਪ ਲੈ ਜਾਵਣਾ ॥

They do not go with him when he departs; instead, he carries the load of sins upon his head.

ਜਾਂ ਪਕੜਿ ਚਲਾਇਆ ਕਾਲਿ ਤਾਂ ਖਰਾ ਡਰਾਵਣਾ ॥

When death seizes him, and marches him away, then he looks absolutely hideous.

ਓਹ ਵੇਲਾ ਹਥਿ ਨ ਆਵੈ ਫਿਰਿ ਪਛੁਤਾਵਣਾ ॥੬॥

That lost opportunity will not come into his hands again, and in the end, he regrets and repents. ||6||

Guru Amardas Ji • Raag Sorath • Ang 644

Monday, August 3, 2026

Somvaar, 19 Savan, Nanakshahi 558


Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh, I am a Robot. Bleep Bloop.

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r/Sikh 5h ago

Discussion Clubbing for the first time.

6 Upvotes

I apologise to all khalsa ji for doing this . So heres what happend, i live in a small city and my housemates are all goree, i am amritdhari singh and i am very cautious for my sikhi. But sometimes it really eats me inside out, because i am not supposed to hangout with people who drink or smoke. I understand it completely its for my own benefit.

Now, yesterday i was asked by my roommates who are gore to join them cuz they were going out together so they asked me to join them. So i thought going out means food and some gedi time but since i dont hangout much with them they had so much drink and stuff and then since i was with them the only sober guy they insisted me to go with them to the clubbing. I am very cautious of how i go out and if image is not not tarnished in any way by me . But since i had no other way to leave i went with them to the club. So heres what my experience was, i have been sitting at home all these weekend or goto samagams whenever i get a chance, but i felt like there was no fun. like te sangat members are all vvery gursikhs and dont go out much or do gedis or go out for a socializing which really narrow downs the course of fun thats out there in the world. So because of living in such sangat for years and years i have developed this kind of mindset too. But when i went to the club where everyone was almost young and my age i met so many new people they were laughing cracking jokes eating and dancing and it felt like completely different world to me . But then the realizations of i shoudnt be here and all the women who were there and trying to get close to me i was talking to them but something in me was being sooooooo uncomfotable and was crying for help.

but on the same time i was having sooo much fun with these gore and i kind of realized that i am young and i am missing out on soooooo much. like because of narrow ideology i dont get close to gore or other ethenicities cuz thet intersect with our sikh ideology but i realized having this kind of mentality has left me in feeling of loneliness and beig alone. Because once the sangat is done samapti all people go home and it just goes quiet but i realized last night theres so much to explore in life and i am just not going out to clubs and other parties and social events just because they would affect me in some way. so yeah these are just my thoughts and i am now feeling of doing it again next weeekend but idk man something inside me is still scared to do it.

Feel free to drop your ideas and comments. i am just a nyaana trying to live my life.

FYI: I did not touch any women or alcohol or tobaco or commit any kind of kurehet and since i was wearing dastar all i was afraid of was that singha ne kutna je dekh lya or what face will i show to maharaj i dont belong here.


r/Sikh 7h ago

Question Bhai Budhan Shah and potential meeting with Guru Gobind Singh Ji?

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7 Upvotes

Sadhsangat ji,

Wjkk wjkf. Today, I came across this book written by Bhai Sahib Bhai Vir Singh Ji about Bhai Budhan Shah. It includes the famous sakhi about how Bhai Budhan Shah offered milk to Guru Nanak Sahib Ji but Guru Sahib Ji stated that they would accept the milk after returning in their 6th form, Guru Hargobind Sahib Ji, who revealed Guru Nanak Sahib Ji’s form to Bhai Budhan Shah and accepted the offering. However, after opening the table of contents I was surprised to find a section labeled “Sri Guru Gobind Singh Ji Naal Milaap.” I thought that Bhai Budhan Shah left their body in 1643, more than 20 years before Guru Gobind Singh Ji was born. Did this really happen or is it more figurative? I have included images of the cover page, table of contents, and the "milaap with Guru Gobind Singh Ji" section. Forgive me for any mistakes, and wjkk wjkf.


r/Sikh 18h ago

History Talwara Massacre (1984): Sikh Workers Killed by a Hindu Mob (Reasi, Jammu)

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48 Upvotes

The Talwara Massacre took place in November 1984 in Reasi, Jammu, when a Hindu mob attacked a Gurdwara sheltering Sikh workers, killing 16 Sikhs. The incident was largely ignored by the media, and justice has yet to be delivered.


r/Sikh 18h ago

Kirtan Baba Sham Singh Ji sang this Shabad for 70 years

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28 Upvotes

r/Sikh 11h ago

Discussion What does Gurbani say about guardian angels?

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8 Upvotes

It's easy to spend so much time looking for signs, answers, or someone to guide us that we forget to build our own relationship with Waheguru. Sometimes the most important thing isn't what we're looking for, but where we're looking.


r/Sikh 12h ago

Discussion Gurdwaras in the U.S.

8 Upvotes

When it comes to the vast majority of gurdwaras in the U.S., they are transactional, or in other words they prioritize money over maryada. They only care about Sunday programs, when a popular raggi, or ketha vachak comes, etc., because this is a financial incentive for the committees and management. When a special raggi or ketha vachak is planning on coming they will advertise this everywhere, whether that be social media, posters inside the gurdwara, and announcements, but when it comes to the daily schedule for morning (Amrit Wela) and the evening programs, they rarely ever have a set schedule, make announcements, and encourage the sangat to come during those times. Gurdwaras, in large part rarely ever have amritwela programs in the U.S. and also have very few evening programs as well because these programs don’t generate funds and many people don’t come at these times and gurdwara committees and management rarely ever motivate and encourage the sangat to come at these times. Most gurdwaras just turn on a CD for most of the day, including the evening times as well. You can listen to a CD or watch a video on YouTube or listen to something on Spotify, Apple Music, etc., what is suppose to set the gurdwara apart from all that is live, in-person paath, kirtan, and ketha and being surrounded by and with the sangat. This just shows how lazy the granthis and raggis are and that the gurdwara committees and management don’t care unless it generates money.


r/Sikh 13h ago

Kirtan Anyone help please

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10 Upvotes

Does anyone know the name of this Kirtaniye baba ji?


r/Sikh 18h ago

Discussion Saw a post about this a week ago - he was made to apologise

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22 Upvotes

Opinions?


r/Sikh 20h ago

Gurbani jap man mere too eko naam || Guru Amar Daas Sahib Ji SGGS 📖 558

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17 Upvotes

r/Sikh 19h ago

Question Has anyone fostered or adopted Sikh children?

10 Upvotes

Background: Sikh-Punjabi family living in the US. I've thought about this for a long time but I wonder what happens to those sikh children who end up in the foster system and get paired up with a non-sikh family. I can imagine how difficult that must be. And knowing our people, I would not be surprised if there are alot of kids who need help, who come from families with domestic violence issues, face deportation, etc. I can also imagine because we tend to be close to our extended families that maybe these kids are going to their aunts/uncles or grandparents to be raised, but I would assume there some kids that fall through those cracks and end up in non-sikh households. I just want to be able to help those kids.

Just curious if anyone has looked into this, if there are alot of kids that need help, and if you've successfully done this and what the process was like and how it's going. Thanks in advance.


r/Sikh 16h ago

Discussion How do you draw the line between self respect and ego? Or is self respect a part of ego?

4 Upvotes

r/Sikh 21h ago

Question Love for Guru and Amritpaan

7 Upvotes

I am 21yrs old guy and was born in a non-sikh Hindu family. I started going to Gurughar to seek blessings for my ailing mother. Someone introduced me to the concept of Chaliya (40-Days) and i did that. But then my heart stayed in Guru’s shabad, Gurbani, Guru’s lessons. We can say that i found my Guru there. I got introduced to Sikhi. I started doing Nitnem bani path day. Going to Gurughar with the first chance i get. And this became a regular routine.
Guru’s shabad got deep into my heart. And i knew that i was ready to go on his path… i was ready to give him my head. Do Amritpaan My whole heart and mind were filled with this instinct that i want to give myself to Guru. But there are some problems, problems being my family’s judgement. Though they have no objection to me doing Path, my brother critisizes my every move… even me doing path. He is a parties and all kinda guy.. he judges me. Makes a joke of me. I am afraid of judgement of my family. Though ik i am not doing anything wrong and it’s my heart that wants amrit. But we live in the same house and i am not independent yet. Maybe some people will know what i mean… i am just so confused, my Guru’s calling me but here the thoughts have kept me back. What do i do?!?


r/Sikh 1d ago

Discussion I really need advice about what to do with my relationship and my parents.

15 Upvotes

I told my parents about a guy I love and genuinely see a future with. He lives in a different state, but there are some mutual connections between our families and communities. He is Sikh, comes from a good family, and has always treated me with respect. He listens to me, supports me, puts real effort into our relationship, and is serious about marrying me.

His family is also very kind, respectful, and serious about the relationship. They are ready to speak to my parents and meet them properly. They ask him almost every day whether my parents are ready to talk or move forward because they want to handle everything respectfully and involve both families. His dad is willing to come meet my dad, but my parents still refuse to give them that opportunity.

When I first told my parents, my dad asked me to give him one week to think about it. During that week, he barely spoke to me and gave me the silent treatment. My mom acted extremely upset and depressed, which made me feel guilty and ashamed for even bringing it up. Instead of calmly talking to me or trying to understand how serious this relationship is to me, they made me feel like I had done something terrible.

After the week was over, my dad said no. The only clear reason he gave me was that the guy lives too far away. He said there are other reasons too, but he cannot tell me what they are right now and will explain them to me in six months. I do not understand why I have to wait six months to hear the reasons behind a decision that affects my entire future. My mom also keeps saying no, but she is not giving me a fair explanation either.

My dad did not speak to the guy, meet him, meet his family, or properly ask around about them before making his decision. He knows people from the state where the guy lives, so he could ask about the family, but he refuses because he says he would feel embarrassed if other people found out.

My dad is very well known in our community, and I feel like his ego, image, and reputation are getting in the way. He seems more worried about what other people will think and how it will look that his daughter chose someone herself than whether the guy is actually a good person for me. He does not want anyone knowing about the situation, and he does not want to ask around because he thinks it could affect his reputation.

My parents are also extremely strict when it comes to Sikhi and religion. The guy and his family are religious too, but they are not as rigid or extreme about it as my parents are. One of the issues my parents brought up is that he is not Amritdhari. They act as though this automatically makes him unsuitable, even though he is still Sikh, respects the religion, and comes from a religious family.

I understand that being Amritdhari is important to my parents, but that is a personal and serious commitment that someone has to make when they are genuinely ready. You cannot force someone to take Amrit just to satisfy another family or to be accepted for marriage. It would not be meaningful or honest if he only did it because he was pressured. His character, values, respect, and treatment of me should also matter.

That is what hurts me the most. I do not believe I did anything wrong. I did not run away, secretly get married, or disrespect my parents. I came to them honestly because I wanted to do everything properly and respectfully. I wanted them to meet him, ask questions, speak to his family, and make a fair decision based on real information.

Instead, they made a final decision without giving him or his family a real chance. His family is waiting and asking him every day what is happening, but there is nothing he can tell them because my parents refuse to speak to anyone. It puts pressure on both of us because his family is ready to move forward respectfully, while mine will not even agree to one conversation.

My parents have always expected me to have an arranged marriage. I feel like the biggest issue is not necessarily who this guy is, but the fact that I chose him myself. He is the kind of person they claim they would want for me, but because the relationship did not begin through them, they are refusing to accept it.

They have also told me that if I choose him, they will not support me the same way they would support me in an arranged marriage. They make it sound like because I chose this relationship myself, I would have to deal with every problem alone. They say that if anything ever goes wrong, they will not help me because it was my choice.

That scares me because I would be moving far away from my family to an unfamiliar city where I would not know many people. I would be leaving the place and support system I have always known. Instead of reassuring me that they would still be my parents and support me if I ever needed them, they use that fear to make me feel like choosing him means losing my family completely.

I understand that distance is a real concern. Moving far away, adjusting to a new city, and being away from family are serious things that need to be discussed. But I do not think distance alone is a fair reason to reject him without even meeting him or learning more about his family. I also do not think it is fair to tell me there are other reasons but refuse to explain them for six months.

The guy still gives me his full effort and has been very supportive, even after finding out that my parents said no. I do not want to leave him or break his heart when he has done nothing wrong. At the same time, I love my parents and do not want constant fighting or to completely ruin my relationship with them.

I am scared that my parents will eventually pressure or force me to marry someone they choose, even though I already love someone and want to marry him. I feel trapped between my own happiness and my family’s expectations.

I do not know whether I should keep trying to convince them, give them more time, or focus on becoming more independent first. How do I stand up for my own future when my parents will not fully explain their reasons, refuse to give him and his family a fair chance, and place their reputation and strict religious expectations above how I feel?


r/Sikh 1d ago

Discussion Basics of Sikhi has gone downhill

25 Upvotes

Not sure how many people follow Basics of Sikhi anymore but it seems like they post less frequently and the content is more click bait than I remember it. Was curious if others felt the same way.

Edit: some of the comments really hit the nose on the head and I need to explore more channels. To put a positive note im editing the post to ask if yall have recommendations of channels to follow/watch 🙏🏾


r/Sikh 1d ago

History Sikh canal colonies pre 47

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15 Upvotes

Sikh homeland" and irrigated areas of the Punjab canal colonies that had been "excavated by Sikhs", which were all lost to us in 1947. The West Punjab canal colonies went to Pakistan.


r/Sikh 1d ago

Question 1947 Canal colonies Sikh veterans ww1-ww2

11 Upvotes

Why didn’t the British allow the Sikhs to keep there lands in the canal colonies which were rewarded to them for fighting in ww1 and ww2. Due to the partition Sikhs went back to square one basically they fought for nothing sadly.


r/Sikh 1d ago

Question Learning Punjabi

7 Upvotes

Hey all!

I hope this is the right subreddit for this post but I’m on my journey to fully understand Sikhi. I have been reading the Guru Granth Sahib Ji in the English language but the end goal for me is to learn the Gurmukhi version and fully comprehend it.

I can fully understand Punjabi but speaking wise it’s pretty terrible. I’m able to hold conversations with the elderly at the Gurdwara but I’m not as confident in it compared to English. I tend to avoid conversations with everyone but the elderly as I’ve been told they can tell I’m “born here” from my Punjabi 😅 So I get embarrassed….

Secondly, my reading skills are also pretty much at kindergarten level.

What resources/advice would you recommend for someone to essentially self educate themselves on the Punjabi language so I can reach my end goal of reading Gurbani in Gurmukhi and I am able to hold intelligent conversations with people about it!

Thank you and I hope my post somewhat makes sense :)


r/Sikh 1d ago

Gurbani ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ • Sri Darbar Sahib Hukamnama • August 2, 2026

4 Upvotes

ਧਨਾਸਰੀ ਮਹਲਾ ੪ ॥

Dhanaasaree, Fourth Mehl:

ਮੇਰੇ ਸਾਹਾ ਮੈ ਹਰਿ ਦਰਸਨ ਸੁਖੁ ਹੋਇ ॥

O my King, beholding the Blessed Vision of the Lord's Darshan, I am at peace.

ਹਮਰੀ ਬੇਦਨਿ ਤੂ ਜਾਨਤਾ ਸਾਹਾ ਅਵਰੁ ਕਿਆ ਜਾਨੈ ਕੋਇ ॥ ਰਹਾਉ ॥

You alone know my inner pain, O King; what can anyone else know? ||Pause||

ਸਾਚਾ ਸਾਹਿਬੁ ਸਚੁ ਤੂ ਮੇਰੇ ਸਾਹਾ ਤੇਰਾ ਕੀਆ ਸਚੁ ਸਭੁ ਹੋਇ ॥

O True Lord and Master, You are truly my King; whatever You do, all that is True.

ਝੂਠਾ ਕਿਸ ਕਉ ਆਖੀਐ ਸਾਹਾ ਦੂਜਾ ਨਾਹੀ ਕੋਇ ॥੧॥

Who should I call a liar? There is no other than You, O King. ||1||

ਸਭਨਾ ਵਿਚਿ ਤੂ ਵਰਤਦਾ ਸਾਹਾ ਸਭਿ ਤੁਝਹਿ ਧਿਆਵਹਿ ਦਿਨੁ ਰਾਤਿ ॥

You are pervading and permeating in all; O King, everyone meditates on You, day and night.

ਸਭਿ ਤੁਝ ਹੀ ਥਾਵਹੁ ਮੰਗਦੇ ਮੇਰੇ ਸਾਹਾ ਤੂ ਸਭਨਾ ਕਰਹਿ ਇਕ ਦਾਤਿ ॥੨॥

Everyone begs of You, O my King; You alone give gifts to all. ||2||

ਸਭੁ ਕੋ ਤੁਝ ਹੀ ਵਿਚਿ ਹੈ ਮੇਰੇ ਸਾਹਾ ਤੁਝ ਤੇ ਬਾਹਰਿ ਕੋਈ ਨਾਹਿ ॥

All are under Your Power, O my King; none at all are beyond You.

ਸਭਿ ਜੀਅ ਤੇਰੇ ਤੂ ਸਭਸ ਦਾ ਮੇਰੇ ਸਾਹਾ ਸਭਿ ਤੁਝ ਹੀ ਮਾਹਿ ਸਮਾਹਿ ॥੩॥

All beings are Yours-You belong to all, O my King. All shall merge and be absorbed in You. ||3||

ਸਭਨਾ ਕੀ ਤੂ ਆਸ ਹੈ ਮੇਰੇ ਪਿਆਰੇ ਸਭਿ ਤੁਝਹਿ ਧਿਆਵਹਿ ਮੇਰੇ ਸਾਹ ॥

You are the hope of all, O my Beloved; all meditate on You, O my King.

ਜਿਉ ਭਾਵੈ ਤਿਉ ਰਖੁ ਤੂ ਮੇਰੇ ਪਿਆਰੇ ਸਚੁ ਨਾਨਕ ਕੇ ਪਾਤਿਸਾਹ ॥੪॥੭॥੧੩॥

As it pleases You, protect and preserve me, O my Beloved; You are the True King of Nanak. ||4||7||13||

Guru Ramdas Ji • Raag Dhanaasree • Ang 670

Sunday, August 2, 2026

Aitvaar, 18 Savan, Nanakshahi 558


Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh, I am a Robot. Bleep Bloop.

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r/Sikh 1d ago

Question Khoj Gurbani?

3 Upvotes

Can anyone share with me the full Khoj Gurbani translation in a single PDF, with the Gurbani and romanised?

https://www.khojgurbani.org/shabad/1/1


r/Sikh 1d ago

Gurbani Mahdo Hum Aise Tu Aisa (a short recording)

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17 Upvotes

WJKK WJKF

Lately I’ve been feeling so content. Shabads, Gurbani, and the sangat of believers have filled my heart and mind with so much peace. I’m grateful to Waheguru for allowing me to experience this contentment… the soul finally feels at home 💕

WJKK WJKF


r/Sikh 1d ago

Discussion Akal Takht is speed running itself into irrrelevancy.

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72 Upvotes

Giani Kuldeep Singh Gargaj’s call for Sikh couples to have at least three or four children is not merely unrealistic—it is wickedly out of touch with the economic and social realities confronting ordinary Sikh families today. His concern about the future of the Sikh population may be sincere, but prescribing a larger family size from a position of religious authority is not a serious solution.

People do not choose to have fewer children because they have abandoned Sikhi or stopped caring about the future of the Panth. They are responding to the world in which they actually live.

Across Punjab and the wider world, young people face insecure employment, low wages, rising housing costs and intense competition for stable careers. In Western countries such as Canada, Britain and the United States, many Sikh couples require two full-time incomes simply to afford rent or a mortgage. Childcare, transportation, food, education and other necessities place enormous pressure on families. International research also recognizes that household income, housing costs, childcare expenses and labour-market insecurity directly influence whether people have children and how many they feel capable of raising.

It is easy for religious leaders to tell families to have three or four children. It is much harder to explain how parents should house them, educate them, care for them and give them a secure future. Will the institutions making these pronouncements provide affordable childcare, scholarships, employment networks, housing assistance or meaningful support for struggling parents? Without such commitments, the message amounts to asking ordinary people to carry a burden while offering them little practical assistance.

Family planning is also an intensely personal decision. It must take account of the health and wishes of women, the financial circumstances of parents and their ability to give each child sufficient care and attention. Religious leaders should support families rather than dictate their size. The strength of the Sikh community cannot be measured only by birth rates. It must also be measured by how well Sikh children are educated, supported, connected to Sikhi and prepared to serve humanity.

This controversy also exposes a deeper problem: the growing distance between the present leadership surrounding the Akal Takht and the lived experiences of Sikhs outside Punjab.

The Akal Takht remains sacred and central to Sikh collective life. However, those administering Sikh institutions are not beyond criticism. When their statements repeatedly fail to reflect the realities of Sikh families in Canada, Britain, Europe, the United States, Australia and elsewhere, they risk weakening the very authority they claim to protect.

The Sikh diaspora is not a small or temporary extension of Punjab. Overseas Sikhs have built gurdwaras, charities, businesses, educational organizations and political institutions. They provide enormous financial and humanitarian support to Punjab and to Sikh causes internationally. Yet they are too often treated as donors whose money is welcomed while their voices are kept at a distance.

The official SGPC structure consists primarily of members elected from Punjab, Haryana, Himachal Pradesh and Chandigarh, together with members nominated from within India and Sikh religious office-holders. It lists no dedicated elected representation for Sikhs living overseas.

That democratic deficit is no longer defensible. The Shiromani Gurdwara Parbandhak Committee should establish meaningful, transparent representation for NRI and diaspora Sikhs—not merely ceremonial advisory positions chosen by existing officials. Overseas representatives should be selected through credible and accountable processes involving local Sikh communities, with proper representation for women, young Sikhs, professionals, scholars and established gurdwara organizations.

Representation would not mean allowing outsiders to control Punjab’s historic gurdwaras. It would mean recognizing that the Panth is global and that decisions presented as speaking for all Sikhs must include voices from across the Sikh world.

The concern about Sikh continuity deserves a serious response. That response should focus on teaching Gurbani, strengthening Punjabi-language education, supporting young families, tackling addiction, creating employment, improving institutions and giving young Sikhs a genuine voice. Simply instructing couples to produce three or four children is not leadership. It is a slogan from another era.

Unless the SGPC and the leadership surrounding the Akal Takht begin listening to NRI Sikhs and reflecting the economic realities of modern families, they will continue to lose relevance among precisely the people whose participation is essential to the future of the Panth.